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Wednesday, July 25, 2012

Noise your concern

Masakit na pananalita

Sunday, July 8, 2012

SO 101 Read Higgs boson article

Read the article by Randy David on Higgs boson God particle. A two page reflection paper on the said article will have 2 plus points. This is an optional paper. Deadline respectively in synchronize with your class schedule, 24 and 25 July, class hours only.

Wednesday, July 4, 2012

What is Crime

A crime is a deviation from the social norm that is of such magnitude as to go beyond what would be considered bad manners or odd behavior. Societies respond to such exceptionally deviant actions by creating laws to curb and sometimes punish them. There is no universal agreement between the societies of the world about what constitutes criminal behavior or how it should be dealt with. Sufficient ethnographic data have been collected over the last century to show that societies with different kinds of economies have radically different sorts of laws and legal concerns. Some activities that are defined as serious crimes in foraging societies are often not thought of as criminal at all in large-scale agricultural ones. The reverse is also true. The way these two dissimilar kinds of societies deal with crime is radically different as well. In order to understand these differences, it is necessary to examine their concepts of what constitutes crime and their approaches to dealing with it. Click on colored link

Social Control, Law and the Pastoralist

Social control entails rules of behavior that should be followed by the members of a society. Some of the rules of conduct fall into the realm of good manners as the culture defines them. As such they describe behavior that is socially desirable but not necessarily compulsory. Other rules of conduct are not optional and are enforced by laws. In complex, large-scale societies, laws are usually written down formally so that they can be known clearly to everyone. This is not the case with laws in small-scale societies such as those of foragers, pastoralists, and horticulturalists. Their laws commonly are much more informal, being rarely written down. Since they are part of the evolving oral tradition that is familiar to members of these societies, there is no need to explain them to anyone. However, people visiting from other societies are not likely to know what the laws are until there is a dispute.

Symbolic Interaction theory

Symbolic interactionism, or interactionism for short, is one of the major theoretical perspectives in sociology. This perspective has a long intellectual history, beginning with the German sociologist and economist, Max Weber (1864-1920) and the American philosopher, George H. Mead (1863-1931), both of whom emphasized the subjective meaning of human behavior, the social process, and pragmatism. Although there are a number of versions of interactionist thought, some deriving from phenomenological writings by philosophers, the following description offers a simplified amalgamation of these ideas, concentrating on points of convergence. Herbert Blumer, who studied with Mead at the University of Chicago, is responsible for coining the term, "symbolic interactionism," as well as for formulating the most prominent version of the theory (Blumer 1969).

Cognitive learning theory

Cognitive learning theory

Cognitivism

Reinforcement theory

Principles Of Reinforcement There are three basic principles of this theory. These are the Rules of Consequences. The three Rules describe the logical outcomes which typically occur after consequences. 1. Consequences which give Rewards increase a behavior. 2. Consequences which give Punishments decrease a behavior. 3. Consequences which give neither Rewards nor Punishments extinguish a behavior. Click on the link for full text.

Cambodia's love huts

Sunday, July 1, 2012

Fil-Chinese Stereotypes

http://globalnation.inquirer.net/42341/chinese-and-filipino-in-the-world-of-dangerous-stereotypes

Socialization theory by Treynor